An interesting and provocative question was posed to me awhile back during my guest appearance on the Healing Fountain Blogtalk Radio show with host Cindy Bentley. The question was:
“Tell me what you think about the possibility that Mary Magdalene was the actual author of the Gospel attributed to John (and thereby the other writings attributed to John)?”
I love this question because it is quite possible that the writings that made it into canonical scripture were in fact written by Mary Magdalene, or at the very least were penned by one of the members of her community. Of course there is no possible way of researching, let alone proving, this theory. And yet, there is circumstantial evidence to support its possibility:
The gospel attributed to John:
Is unique among the gospels in the way it presents the Jesus story, offering stories and teachings that are not present within any of the other canonical scriptures. Rather than a semi-historical narration of the life and teachings of Jesus, John represents a reflective history, one clearly based in a deeply intimate and mystical experience of Jesus and the Christ.
John is the sole gospel to include the stories of: The Wedding Feast at Cana, the Samaritan Woman at the Well, the Last Supper Discourses, Jesus’ teachings on Oneness, The Resurrection of Lazarus, Mary Anointing Jesus, all of which figure prominently in the archetypal images related to Mary Magdalene “the Bride.”
The Book of Revelation, also attributed to John, is a genre unto itself, presenting an allegorical story of humanity’s journey toward liberation and the key to that inner liberation. Again, Mary Magdalene, (as The Whore of Babylon, The Woman with the crown of 12 stars with the moon under her feet and clothed in the sun, The Bride) plays a symbolic and starring role.
The Letters attributed to John are perhaps the most beautiful exhortations on the profound love of God and the relationship we are invited into the Love of God with Christ as our guide.
Finally, it is John who places Mary Magdalene is the singular, starring role of not only facilitating but also being witness to Jesus’ resurrection, and then being commissioned and ordained by Jesus to carry the good news of the resurrection to the other disciples, and to continue his ministry of love in his stead.
If Mary Magdalene did not pen the writings attributed to John, it is highly likely that their author was very close to Mary and to the ministry she continued after Jesus’ death, for according to the non-canonical Gospel of Mary, she was the one who understood the fullness of Jesus’ teachings, especially his teachings on Oneness.
Don’t take my word for it, however. I invite you to read the writings attributed to John and decide for yourself.